Sixth Sunday of Easter – The Reality of a God-Centered Existence

Utopien 04, Makis E. Warlamis,
2007, Daskunstmuseum (CC BY-SA 3.0)

The angel took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
(Revelations 21:10–11)

Fr. Smith’s Commentary on the Second Reading
Sixth Sunday of Easter
Rev. 21:10–14, 22–23
May 22, 2022

Last week, John the Seer told us that the effect of the resurrection of Jesus would be not only individual transformation but also that of our entire world. Everything and everyone would be new. Today, he will show us what this means and will once more demand that we pay great attention to the Old Testament. This week, our attention will be drawn to Ezekiel and to Isaiah.

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5th Sunday of Easter – Homily (Fr. Smith)

The Sunday Mass readings after Easter challenge us prove that we know that new life is given to us through Jesus’ resurrection. This newness should be seen not only in our personal lives and within the confines of our Church but in the world around us. The recent nationwide discussion on abortion has shown how little effect the resurrection has had, although not perhaps for the reason we might think. 

Jesus has given us the commandment to love one another. This sounds warm and comforting until we read the next sentence;” As I have loved you, you should love one another”. This makes this a new commandment. He is telling his disciples this in the upper room at the last supper. He has just washed his disciples’ feet, a sign of unimaginable humility. As we read last week with the good shepherd, he has told us that putting the needs of others ahead of our own is so important that it may require giving up our lives. This he, God himself, will do after he leaves the room and goes to his death. The new commandment is to love like Jesus, to assume sacrifice and suffering for the good of others. 

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Community Mass – 5th Sunday of Easter

On Sunday, May 15, 2022, join us in person or online for the 5th Sunday of Easter.

Our current Sunday Mass times are:

The readings will be from Cycle C.

Entrance: All the Ends of the Earth – 604

Readings and Psalm – 1075

Offertory:  Ubi Caritas – 696

Communion: Behold the Lamb – 939

Closing: Canticle of the Sun – 576

The Gather 3rd Edition Hymnal/Missals are available for use in the church – pick one up as you enter and return it after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .

Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .

Fifth Sunday of Easter – Transforming the World

Christ Roi,
Noel Bonardi, 1984, Col de Verghio, Corsica
(photo by Rogiro)
(About this Image)

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
(John 13:34–35)

Fr. Bill’s Commentary on the Second Reading
Fifth Sunday of Easter
Book of Revelations: 21:1–5a
May 15, 2022

The Book of Revelation, as we have seen repeatedly, makes extensive use of the Old Testament. John the Seer’s audience would have included a substantial number of Jewish-born members and many second-generation Christians with a good Jewish pedigree. They knew the references we have quoted very well. Gentiles from the Greek-thinking world would have been expected to learn the Jewish background. The Jewish scriptures are alluring and helpful but were not their immediate thought world and some areas would be difficult for them to emotionally connect. If that is so for them, it is more a problem for us.

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4th Sunday of Easter – Homily (Fr. Smith)

This year Mother’s Day occurs on the 4th Sunday of Easter. It is often called Good Shepherd Sunday. Every year we read about the Good Shepherd from the 10th Chapter of St John’s Gospel. This is fitting as the closest example of Good Shepherding is Mother love. To see this, let us examine the text itself and although we will begin in the ancient holy land we will end in contemporary South Asia.

This section of John’s Gospel follows a dispute between Jesus and the Pharisees. He has cured the man born blind on a sabbath. Covering their jealousy with piety they condemned Jesus for breaking the sabbath. Indeed, they not only threaten Jesus but also the cured man and his family. Jesus tells these enlightened leaders that they were blind. He then talks about shepherds.

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