Second Sunday of Lent – Joined with Jesus

The Transfiguration (Upper Portion), Raphael,
1516-1520, Pinacoteca Vaticana, Vatican.

While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
(Matthew 17:5)

Fr. Smith’s Commentary on the Second Reading
Second Sunday of Lent
2 Timothy 1:8b–11
March 5, 2023

Today we will look at the 2nd letter to Timothy. We have not only read this letter before but have virtually read around this passage. Last year we examined 1:8 but then skipped to verse 13. The most likely reason is that verses 9–10 may be a hymn which the author has placed here for emphasis. It is something of a digression from the main point of the previous section but fits in very well with the Transfiguration that we celebrate today.

General information about 2nd Timothy can be found here.

These letters present themselves as written by St. Paul to his protégé. The first letter of Timothy examines how a church can be governed by a non-apostle. Second Timothy is more personal. Indeed, it is very warm and tender and tells the story of the friendship of Paul and Timothy in Christ. We are not, however, sure if Paul himself wrote it. We can be sure that even if Paul was dead when it was written there were enough eyewitnesses to testify that the story was true or false. Minimally but most importantly it is a depiction of an older follower of Jesus inspiring a younger one.

Inspiring someone to a be a Christian is not easy. The cross is always present. Jesus not only died but he died the most humiliating death possible. Crucifixion was designed to strip a person of his humanity and honor. This would be terrifying in any age but particularly so in the ancient world. They held honor above all things and a person was worthless if deprived of it. Jesus then would have been considered worthless. How could someone follow him? How could someone not be ashamed of him?

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Homily – 1st Sunday of Lent (Fr. Smith)

When Moses led the Israelites out of Egypt, he probably expected that they would march straight to the promised land and in due time conquer and settle it. The people had endured such horrors that they should be eager and determined to have their own nation. Yet within a few weeks, they complained about bad food, quarreled among themselves and some even plotted a return to Egypt. The biblical authors were very clear that the Israelites left Egypt not only because of brutal working conditions but attempted genocide. However, they discovered that freedom was difficult and the temptation to either misuse it or reject it was enticing. Jesus shows today that he understands freedom and can make us truly free.

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Community Mass – 1st Sunday of Lent


On Sunday, February 26, 2023, join us in person or online for the First Sunday of Lent.

Our current Sunday Mass times are:

  • 9 AM ET – Morning Mass
  • 11:15 AM ET – Community Mass
  • 7:00 PM ET – Evening Mass

Watch the video live by clicking in the window above.
Automated closed captioning is available.
Subscribe to our YouTube channel stcharlesbklyn at this link to watch on your Internet enabled TV or viewing device.

Today’s readings will be from Cycle A.

Readings/Psalm – 1016

Entrance: Forty Days and Forty Nights – 483

Offertory: Change Our Hearts – 493

Communion: On Eagle’s Wings – 691

Closing: Jerusalem, My Destiny – 492

The Gather 3rd Edition Hymnal/Missals are available for use in the church – pick one up as you enter and return it after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .

Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .

1st Sunday of Lent – Committing to the Lord

Christ in the Wilderness, Ivan Kramskoi, 1872 (Tretyakov Gallery)

 At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
(Matthew 4:1–2)

Fr. Smith’s Commentary on the Second Reading
First Sunday of Lent
Romans 5:12–19
February 26, 2023

The Sunday Mass readings are organized in a 3-year cycle. During “Ordinary Time” the weeks of the year in which the priests’ vestments are green, the first reading is from the Old Testament and is chosen to reflect the Gospel. The second reading, usually from St. Paul, is on a separate theme. During other times, all three readings are chosen to reflect a single theme.

We discussed the letter to the Romans during the summer of 2020. It was at the height of COVID-19 and the Black Lives Matter movement. This Lent, we will read from Romans this week and then again the weekends of March 12 and 26. We will need to ask not only what the passages mean, but why they have been chosen to be read on these days.

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Homily – 7th Sunday Ordinary Time (Fr. Smith)

We might first think that seeking to be perfect as our heavenly Father is perfect is designed to frustrate us. How is that possible? The Father is God and without flaw or weakness. Another reaction might be relief. If perfection means doing all things well then it is clearly impossible for us and the Sermon on the Mount with its strange blessings and bewildering reversals of expectations contains just suggestions and perhaps a prospectus for the hereafter but is not meant to be seriously attempted.

 In both cases, we should pause for a moment. The good news of Jesus is for our own good both as a community and as individuals here and now. When I find that any part of the gospel seems irrelevant, I assume that I must dig deeper to understand. This is a great example. Translating the Greek word telos as perfect is not completely wrong but it is inadequate. It is better understood as “complete” or “whole“. The Father’s perfection is that he cares for all people, the whole of humanity. Our perfection must be the same, to love everyone. The two sections from the Sermon on the Mount which we read today are the most difficult but reveal why this is most necessary for individual completeness but more importantly for that of the church.

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