Divine Mercy Sunday – Jesus Is with His Church

The Incredulity of Saint Thomas, Caravaggio, 1603

Then [Jesus] said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
(John 20:27–28)

Fr. Smith’s Commentary on the Gospel
Divine Mercy Sunday
John 20:19–31
April 16, 2023

Our Gospels for the Easter season tell the stories of our Lord’s Resurrection and the new life which it offers. They are beautiful, demanding but so deep that they should be read with new eyes every year. They contain many themes and use many literary devices so any brief examination, however valuable, will be superficial. Today we will begin with why there are two endings to the Gospel of John.
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Homily – Easter (Fr. Smith)

When the angel spoke to the women at the Tomb in today’s gospel, he told them “Go quickly and tell his disciples” to meet him in Galilee. This is the language of the org chart. The angel recognized where the disciples, the most prominent followers of Jesus, are in the organization and gave them instructions from their direct report.

Several minutes later the women meet Jesus himself and he tells them to “go tell my brothers to go to Galilee”. His desire to see him is understandable. All the disciples ran away when danger arose, some fell asleep when he needed them most and Peter, their leader, denied him three times before the authorities. Our first thought might be that they have a lot for which they must answer. Yet Jesus calls them “my brothers”. He uses the language of family and speaks of them with affection.

Has he forgotten their betrayal, has there been no judgement? Far from it. The resurrection is itself the judgement of God. For centuries the LORD sent prophets, teachers, kings and poets to show his people how to live. He shared his very mind with them, but they did not change. He therefore sent his son. God’s judgment is that reformation isn’t enough, there must be transformation. Jesus did not show us a new way of seizing earthly power or of obeying the divine law, he showed us a new way of being human.

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Community Mass – Easter

He has Risen! Join us in person or online for Easter Sunday.

Mass times for Easter are:

  • 8 PM ET Saturday – Easter Vigil Massplease assemble outside the church for the lighting of the Paschal Candle
  • 9 AM ET Sunday – Morning Mass
  • 11:15 AM ET Sunday – Community Mass
    There will be no 7 PM Mass on Easter Sunday.

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Today’s readings will be from Cycle A.

Easter Vigil Readings: 1047
Easter Day Readings: 1065

The Gather 3rd Edition Hymnal/Missals are available for use in the church – they are at the ends of the pews. Please return the missals to the end of the pew after Mass. Instructions on how to use the hymnal missal are available here: https://www.stcharlesbklyn.org/hymnal-missal/ .

Today’s readings are also available to read online at the USCCB website https://bible.usccb.org .

  • Annual Easter Gift to the Parish – Easter is the greatest celebration in the Catholic church as we commemorate Christ’s resurrection from the dead. This collection is an extra holiday offering which our parish depends upon to cover our expenses over the year.
  • Easter Flowers for the Church – This Easter season, we will decorate the church to celebrate Christ’s Resurrection and memorialize loved ones with flowers.

Homily – Good Friday (Fr. Smith)

BEFORE READING OF THE PASSION: As we read the Passion of St John today, I ask you to pay attention to when Jesus knew that everything was finished.

HOMILY:

The Passion according to St John is majestic and perfectly integrated into his whole gospel. I asked you to listen to when Jesus found everything finished. Let us ask what was finished and why then.

The moment was after Jesus had told Mary to “Behold her Son” the beloved disciple, usually called John, and John to behold Mary as his mother. Both too much and too little can be made of this passage.

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Easter Sunday – Revealing Jesus’ Light

The Disciples Peter and John Running to the Tomb,
Eugène Burnand, 1898, Musée d’Orsay
(About this Image)

So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
(John 20:3–8)

Fr. Smith’s Commentary on the Gospel
Easter Sunday
The resurrection narrative in St. Matthew (Matt 28:1-20)
April 9, 2023

This year our Sunday gospel readings in Ordinary (Green) time have been from St. Matthew. The Passion read on Palm Sunday and the Gospel reading at the Easter Vigil will also be from Matthew. (It is also an option for the Easter Day Mass.) The full resurrection narrative is Matthew 28 1-20, but we only read from 1-10 on Easter with the rest used on Easter Monday. They are, however, so connected that I think it is important to read and examine them together.

This is a passage of such unusual depth that this overview is quite superficial. There will also be extensive quotations from scripture.

After the sabbath, as the first day of the week was dawning,
Mary Magdalene and the other Mary came to see the tomb.
And behold, there was a great earthquake;
for an angel of the Lord descended from heaven,
approached, rolled back the stone, and sat upon it.
His appearance was like lightning
and his clothing was white as snow.

(Mt 28:1–3)

Matthew likes continuity and has the same two women follow Jesus from his death and burial to the empty tomb (Matt 27:55, 61 and 28:1). This is presented as history without theological speculation. Matthew wants to show that it happened, it is important, and it has consequences. It was announced by an earthquake and an angel. Angels and earthquakes are featured prominently in the popular religious literature of Jesus’s time when discussing the end of time. In the previous chapter after Jesus gave up his sprit:

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