At the beginning of the summer the priests of the diocese held a dinner for Bishop Di Marzio’s 75th birthday. The committee that organized it sat the priests according to year of ordination with the most newly ordained priests and the most senior sitting with the Bishop. Truly an elegant solution to a potentially difficult situation. Yet isn’t it interesting that it is a persistent problem. Eating together is such a sign of intimacy and harmony that the Bible uses it as an image of the kingdom of God yet so often it reflects people’s attempts to assert power and position. Luke today is showing us what is at stake and what we can do
This is the third time that Jesus has accepted an invitation to eat with Pharisees on the Sabbath in Luke’s gospel. (See Luke 7:36, 11:37) It did not go well either time and it presumably will not be particularly pleasant this time out. The passage today opens with:
On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. (Lk 14:1)
They were so carefully observing him because previously he cured people at the meal on the Sabbath. This was a violation of Jewish law. This is also the case here, but our reading today skips over it. Let us for a moment however examine this passage
A man, presumably a guest, is suffering from dropsy. This is edema or swelling caused by excess fluid. As this is a chronic condition and not an emergency, Jesus could have told him to come back the next day to be cured but instead he cures him immediately. Celebrating a meal with Jesus cures and frees anyone humble enough to ask. Luke may be so specific with the disease because dropsy is often occasioned by great thirst and so the victim will drink more water which only makes it worse. It was used as a metaphor for greed, in this case the insatiable desire of the Pharisees for honor and position. Would they ask to be healed or even know that they needed it? Continue reading “22nd Sunday Ordinary Time – Fr. Smith homily”