Christ the King – Accepting No Substitutes

Cristo Rey (Christ the King), 1953, Cali, Colombia
(About this Image)

Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
(Luke 23:42–43)

Fr. Smith’s Commentary on the Second Reading
Solemnity of Christ the King
Colossians 1:12–20
November 20, 2022

We examined selections from the Letter to the Colossians earlier this year. Indeed, we read Colossians 1:15–20. Today we add verses 12–14 and do so on the Solemnity of Christ the King. Our emphasis previously was on the healing of the cosmos with ecological considerations. Today it will how and where Jesus leads us.
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Homily – 33rd Sunday in Ordinary Time (Fr. Smith)

I think I am going to have a productive Advent. Painful but productive and productive precisely because it will be painful. It may seem premature to speak of Advent. Although the season officially is the 4 weeks before Christmas the church prepares us with prayers and readings for the two weeks before the first Sunday of Advent. Next week we celebrate the Solemnity of Christ the King, acknowledging that God alone can bring the kingdom. This week, the 33rd Sunday in Ordinary Time is often called “little apocalypse” Sunday. This year we read it from Luke. It tells us why Jesus must return and the signs of his coming. This week’s election should set our minds on these matters. It will take some time to get over the ugliness of the campaign but also the increasing difficulty of finding candidates we can support without violating our consciences. This may seem apocalyptic in the way we usually use the word, dreadful and hopeless, but it is also apocalyptic in the biblical sense.

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33rd Sunday in Ordinary Time – Working Well in Preparation of the Lord’s Return

Photo by Jana Sabeth on Unsplash

Let the sea and what fills it resound,
the world and those who dwell there.
Let the rivers clap their hands,
the mountains shout with them for joy,
Before the LORD who comes,
who comes to govern the earth,
To govern the world with justice
and the peoples with fairness.
(Psalms 98:7–9)

Fr. Smith’s Commentary on the Second Reading
Thirty-Third Sunday in Ordinary Time
2 Thessalonians 3:7–12
November 13, 2022

Today, we conclude our examination of 2nd Thessalonians. As we have noted previously much of it is a mystery. We are uncertain who wrote it, to whom or when. We are certain only that the author, who may very well have been St. Paul himself, had read Paul’s first letter to the Thessalonians and was very familiar with the other writings of St. Paul. He also had a distinct message or, to be more precise, two messages. Today we will examine the second message and again seek not to lose the forest for the trees.

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Homily – Memorial of St. Charles Borromeo (obs.) (Fr. Smith)

Charles Borromeo was born to be a footnote. He had all the signs of being a very important person of his time and place who would do the expected and conventional things well, be praised at his death, and then quickly forgotten. God however gave him a way to greatness.

Charles was born in 1538, the third son of the count of Arona on the southern bank of Lake Maggiore. He was destined for the church and by the age of 12 received a substantial income from church properties. As a young man, he excelled in both civil and canon law and received a doctorate at 21. Several weeks later, his uncle Cardinal Giovanni Medici, was elected Pope Pius IV and was summoned to Rome. He was made a cardinal almost immediately. This was not uncommon. Renaissance Italy was a treacherous place and only family, and not always them, could be trusted. The Pope would find his most talented nephew and bring him immediately into the papal government. As “Cardinal-Nephew” Charles was given many important duties including governing the Papal States. He also organized the third and last session of the Council of Trent which sought to reform the church. These were all signs of a safe future in every sense of the word.

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32nd Sunday in Ordinary Time – Guided by Jesus

Center stained-glass window of St. Charles Borromeo parish
(About this Image)

The Church asks us to understand that Christ,
who came once in the flesh, is prepared to come again.
When we remove all obstacles to his presence he will come,
at any hour and moment, to dwell spiritually in our hearts,
bringing with him the riches of his grace.
(Pastoral Letter of St. Charles Borromeo )

Fr. Smith’s Commentary on the Second Reading
Thirty-Second Sunday in Ordinary Time
2 Thessalonians 2:16–3:5
November 6, 2022

Last week, we began reading the “Second Letter to the Thessalonians” at Mass. This letter presents many complicated technical issues that may obscure a remarkably simple message about the afterlife, indeed, a very traditional one. Many Jews, most noticeably the Pharisees, believed that the Messiah would come, all the dead would rise from their graves and be divided between the good and bad. The 12 tribes of Israel would be restored and there would be an earthy reign of Justice. The early Church, most brilliantly but not exclusively St. Paul, adapted but did not fundamentally change this schema. Jesus would return, the dead would rise and be judged, but as he is more than the Messiah, all humanity would be brought into the kingdom which he would rule. Those who read this letter would have agreed with this. The problem was as Jesus has already been with us, why is he waiting so long to return and begin the kingdom and what are the consequences? A fuller account of this may be found in last week’s commentary.

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Homily – 31st Sunday Ordinary Time (Fr. Smith)

The image of the Good Shepherd is universally beloved. Christians see Jesus seeking out a stray. This was the most popular statue of Jesus in the ancient world partially because Romans used the image of carrying a sheep for Apollo caring for his devotees. A Christian could go to a sculptor and ask for an Apollo with lamb without causing suspicion. Jews saw the dutiful Shepherd as a sign of divine rule and care as we know from the 23rd Psalm. Also, the prophet Ezekiel used the image of the bad shepherd as the ultimate condemnation of the leaders of Jerusalem. These are particularly powerful passages and many of Jesus’ original listeners would have thought they condemned Jesus for reaching out to Zacchaeus. Luke would have understood this feeling, used it and we can understand the power of this passage only if we do as well.

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31st Sunday in Ordinary Time – Faith Revealing Truth

Zacchaeus in the Sycamore Awaiting the Passage of Jesus,
James Tissot, 1886-1896, Brooklyn Museum

Fr. Smith’s Commentary on the Second Reading
Thirty-First Sunday in Ordinary Time
2 Thessalonians 1:11–2:2
October 30, 2022

We shall be reading the second letter to the Thessalonians for the next three weeks. It presents considerable technical problems. Scholars are uncertain who wrote it, from where, to whom, and indeed when. Some of these issues are interesting but examining them too closely may obscure that the letter reveals a consensus on the meaning of Jesus’ return for all time and fake news for ours.

The letter is called of “Second Letter to the Thessalonians.” It may not have been written by Paul nor to the Thessalonians, but it does examine the major theme of the letter, the return of Jesus.

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