Homily – Epiphany (Fr. Smith)

Following Jesus can feel like riding a roller coaster.  There are ups and downs, trills and panic, excitement, and eventual relief but the image lacks one thing. We know where a roller coaster will let us off. We don’t know that about Jesus. We see in today’s Gospel that we may know where we will start but not where he will bring us.

The Magi didn’t even know that. Magi were originally Persian priests who advised the king especially by interpreting his dreams and consulting the stars. As we see Herod and his brain trust of priests and scribes took their reason for traveling to Jerusalem at face value. It was a common belief that the birth of a great person would be prefigured in the stars. Their news would have been profoundly upsetting to Herod who thought himself “King of the Jews.” He was so paranoid that he killed so many heirs that it was said to be safer to be Herod’s pig than Herod’s son. Herod feared that this King would be the long-longed-for Messiah who would displace him. His advisors told him that the Messiah would be born in Bethlehem several miles from Jerusalem and sent the Magi on their way.

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Epiphany – How God Has Chosen to be Present

The Magi Journeying (Les rois mages en voyage),
James Tissot, 1886-1894 (Brooklyn Museum)

Fr. Smith’s Commentary on the Second Reading
Epiphany of the Lord
Letter to the Ephesians 3:2–6
January 8, 2023

The readings for the feast of the Epiphany are the same every year. This reasoning is obvious for the Gospel of the Magi, but the other readings are perceptively chosen as well. The Letter to the Ephesians speaks of how the light of Jesus can be with us today as much as when he was in the manger in Bethlehem. We will repeat the commentary from last year but with a different conclusion. The word of God is alive and can illuminate every time and place.

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Homily – Mary, Mother of God (Fr. Smith)

Because we first heard Christmas stories as children, we can think of them as nursery tales; simple and unsophisticated remnants of our youth. Those which are found in the scriptures, however, are embedded in the Gospels and are mature, profound, and part of a sophisticated presentation. None more so than Luke.

Luke is a very thoughtful writer, and we must read him carefully and often to truly understand him. Only then will the interconnections be revealed and become real. Luke wrote both his Gospel and the “Acts of the Apostles”, and we must take them as a whole. After many readings the importance of the parable of the Sower becomes clear. Remember the story: a farmer planted his crop by casting seeds onto his field. Some fell on a path and were trampled, some on rocky ground or among thorns where they could not grow but others on good ground where they produced fruit a hundred-fold.

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Mary, Mother of God – Embracing the Freedom Given by Her Son

Virgin and Child mosaic, 9th century, Hagia Sophia
(About this Image)

And Mary kept all these things,
reflecting on them in her heart.
(Luke 2:19)

Fr. Smith’s Commentary on the Second Reading
Solemnity of Mary, Mother of God
Galatians 4:4–7
January 1, 2023

Today, we celebrate the feast of Mary, the Mother of God with the second reading from Paul’s letter to the Galatians. It includes the phrase “born of a woman” but this is not the primary reason for choosing this passage. As we will discover that this entire chapter from Galatians is best understood with Mary, even more than Paul, as our model.

We will need provide only a brief background. Galatia is not a city but an area in Asia Minor (near Ankura in modern Turkey). Paul had lived there and was treated quite well. He taught the people and thought they were well prepared when he left. He discovered however afterwards that other missionaries, perhaps claiming to have been sent by the apostles in Jerusalem, had come to Galatia and told the people that Paul’s teaching was incomplete because he did not require circumcision and other signs of being fully Jewish. Paul feels betrayed and hurt for himself but more concerned for the salvation of his flock and in this letter blasts his opponents personally and demolishes their arguments intellectually.

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Homily – Christmas (Fr. Smith)

Christmas is a time for tradition. Many of these traditions, both for family and church, were interrupted during the COVID pandemic, and although we are not yet fully recovered some will be brought back this year with proper care and diligence. For the Parish, the most wonderful return has been our Christmas Pageant with the children in the religious education program. If you did not see it, please check this link. I hope that many of us will have been able to visit family and enjoy other Christmas activities from trimming the tree to decorating the cake.

The liturgy, however, never takes a vacation and always allows us a special participation in the celebration of the Nativity. The music, the creche and the stories allow us every year to reflect on what it means that God became man. It has been said that tradition is the living faith of the dead and it certainly a pattern that is handed down to us. (See Footnote 1 below.) These customs should not be changed too radically. That would prevent us from making our Christian history our personal one as well. Every year we should approach these symbols and stories and sing these songs with a deeper understanding of the mysteries they proclaim. Year after year this allows us to see if we have grown in our faith and understanding.

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Christmas – Reborn in the Spirit

Fr. Smith’s Commentary on the Second Reading
The Nativity of Our Lord
Titus 3:4–7
December 25, 2022

Christmas provides four Masses with many choices of readings. Most communities choose the readings for Midnight Mass for all the Masses to hear the story of the birth of Jesus in Luke. This is time honored and eagerly awaited but means that we do not hear this section from the “Letter to Titus,” which is read as the Second Reading during the Mass at Dawn. It is always powerful and particularly relevant this year.

This is one of the pastoral letters written in the name of St. Paul but most likely composed years after his death by a disciple. They reflect the situation of the church which the apostles left behind. The first generation of witnesses had died and the leaders who were left needed to establish not only how they would govern but why they could govern. This did not arise abstractly but in concrete situations. These letters addressed them and are thus “pastoral” in that the new leaders prove their worth by the wisdom of their responses. Their use of Paul’s name would not have been seen as dishonest; everyone knew he was dead. They allowed the readers to look at what Paul had said and done in other situations and see if what his successors wrote “fits.” Titus’ letter fits very well not in the original situation but also for our Christmas.

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Homily – 4th Sunday of Advent (Fr. Smith)

Today’s reading contains a most curious verse: “Joseph her husband; since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly” It clearly says that as he was righteous, which at its core meant law- abiding” he would not take Mary as his wife. Yet he did, does this mean that he forfeited being considered Righteous? For many of his contemporaries, it would. To understand this why we need to step back a bit.

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