Homily – 30th Sunday Ordinary Time (Fr. Smith)

We read so much about the Pharisees in the New Testament that it is easy to forget that during Jesus’ ministry they were not the only nor even the most powerful Jewish sect. Scholars tell us that they have such a prominent place in the New Testament because the Pharisees were the only organized group of Jews that survived the Roman destruction of Jerusalem in 70 AD. They were in effect our only Jewish competition. The Pharisees were serious and thoughtful people with noble aspirations. They sought to bind everything they did in the day to God. Perhaps then a more important reason the Pharisees are mentioned so often in the New Testament is that Jesus, the gospel writers, and Paul saw them not only as competition but as a warning. The corruption of the best is the worst and Christians who also sought to give their entire lives to God could fall into the same trap.

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30th Sunday in Ordinary Time – Living as a Christian Leader

The Pharisee and the Publican,
James Tissot, c. 1886-1894, Brooklyn Museum

“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”
(Luke 18:10–14)

Fr. Smith’s Commentary on the Second Reading
Thirtieth Sunday in Ordinary Time
2 Timothy 4:6–8, 16–18
October 23, 2022

We will complete our reading of 2nd Timothy this week. We have suggested that it was written by an associate of St. Paul soon after the apostle’s death. The author mentions many people who we can presume were real and that they and their stories were known to the Pauline community. We have approached the letter as a novel in the form of a letter. This does not mean that the incidents related did not happen to Paul and the original readers were not unaware of them.

This is also the end of the letter, and the author will bring the many themes that he has examined throughout the letter together. The chapter begins with Paul commissioning Timothy as a church leader:
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Homily – 29th Sunday Ordinary Time (Fr. Smith)

On first reading, today’s parable may seem uneventful. The widow does not strike the judge nor does the judge change and become just. He is more like the rich man in the story of Lazarus (16:19-31) who goes cluelessly to hell than Zacchaeus who repents and becomes a disciple (19:1-10). There is no movement either externally or internally. That indeed is the point and gives the parable its weight and power. 

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29th Sunday in Ordinary Time – Being Formed in His Word

Old Woman Praying, Arent de Gelder, c. 1700

Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.'”
(Luke 18:1–5)

Fr. Smith’s Commentary on the Second Reading
Twenty-Ninth Sunday in Ordinary Time
Timothy 3:14-4:2
October 16, 2022

We continue today with our reading of the 2nd letter of St. Paul to Timothy. We are approaching it as an epistolary novel. Although the author is not St. Paul, he is writing not long after Paul’s death to people known by Paul and the community. His overall aim is to show that Paul’s gospel can continue without Paul but not without the ideas that Paul believed and the virtues he lived. One of the advantages of this novel approach is that it shows us the importance of a personal relationship with those with whom we wish to share the good news.

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28th Sunday in Ordinary Time – Remembering Jesus Is Risen

Healing of the Ten Lepers, Jesus Mafa, 1973
from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN.
Original source: http://www.librairie-emmanuel.fr.
(About this Image)

Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
(Luke 17:17–19)

Fr. Smith’s Commentary on the Second Reading
Twenty-Eighth Sunday in Ordinary Time
2 Timothy 2:8–13
October 9, 2022

Last week we began examining the second letter of Paul to St Timothy
and I suggested that we read it as an epistolary novel. That is a novel
written in the form of a letter or letters. We will assume that the
author knew both Paul and Timothy as would many of those who read the
letter. The people are most likely real, and the situations would be
authentic. We will once more for convenience refer to the author as
Paul.

The instructions that Paul gave to Timothy on building the church are
less directed to its administrative structure than the attitudes and
virtues needed to lead a church. This week he will emphasize that no
matter who becomes Christian, the gospel requires a lively recognition
that Jesus was a Jew and that following him will not be easy.

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Homily – 27th Sunday Ordinary Time (Fr. Smith)

The stories of Jesus revealed his world with great, if painful, clarity. His world is unlike our world. In his world fathers love prodigally, in our world love is more transactional. In his world energy and creativity are directed towards evangelization, in our world financial success is supreme. In His world, the marginalized are rewarded, in ours ignored. To accept his world is not to alter but to overturn our lives. Today’s gospel on first reading may seem to confirm our general worldview and be oddly comforting.” Put on your apron and wait on me while I eat and drink”. Luke is, however, a devious writer and there is a typically disconcerting message in this reading.

 

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27th Sunday in Ordinary Time – Being the Presence of Jesus in the World

Photo by Joshua Lanzarini on Unsplash

The apostles said to the Lord, “Increase our faith.”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.
(Luke 17:5–6)

Fr. Smith’s Commentary on the Second Reading
Twenty-Seventh Sunday in Ordinary Time
2 Timothy 1:6–8, 13–14
October 2, 2022

We begin today our readings from the second letter to Timothy. There is much that we do not know about this letter. As with the other pastoral epistles we are not certain if it was written by St. Paul, nor do we know if it was written before or after what we have come to call the 1st letter to Timothy. They share some of the same details but do not refer to each other. They also are different in tone. This letter is much more personal. The author is not principally concerned about the structure of the churches after the death of the first generation of Apostles. Rather, he expresses his pleasure in the spiritual development of Timothy. Whether or not this was written by St. Paul, the virtues it expresses are clear and as valuable today as in the first century. We will also suggest below that the form in which they are expressed is particularly effective.

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